David Duke's European American home page � Turning Jewish Hate Laws Against Their Authors
Far-right Ukrainians target ‘judeo-Nazis’:
Turning Jewish hate laws against their authors.
by Dave Cooper
The Jewish press reports that Ukrainian nationalists have asked President Viktor Yushchenko to open criminal proceedings against “judeo-Nazis” in Ukraine. Specifically cited in the request were the Chabad rabbis and the Tanya, the main work of Chabad hassidic literature.
Members of the Ukrainian Conservative Party writing in an open letter to Yushchenko, demanded that “Jews be prevented from teaching the Tanya in Jewish schools and synagogues, so as to stop the spread of ‘this misanthropic religious system.’”
The authors of the letter are associates of the highly respected Interregional Academy of Personnel Management, known in the Ukraine as the MAUP. The MAUP is the largest university in the Ukraine with about 50,000 students and its graduates work and teach at major universities around the world. Recently the MAUP hosted a conference titled, “Dialogue of Civilizations: Zionism as the Greatest Threat to Contemporary Civilization” which was attended by Rep. David Duke Ph.D. Reportedly, the MAUP has also published a list of, “media and organizations who distribute and defend or support Jewish racism, Judeo-Nazism and Jewish organized crime in Ukraine.”
Angered that the authors would dare to expose Jewish racism, The Federation of Jewish Communities in the Commonwealth of Independent States demanded Ukraine hold the authors of the letter “accountable for inciting hatred against Jews.”
Expose Jewish hate – be accused of hate by the Jews. Quite a racket.
Rabbi Avraham Berkowitz, executive director of the FJC, railed “They must be held accountable….Serious repercussions have to come from this.”
We were thinking the same thing, Rabbi.
Earlier this year, David Duke wrote about a similar action in Russia:
A few days ago 500 Russian “intellectuals, academics, newspaper editors and 19 Duma members” posted what amounts to an “open letter” to the Russian government protesting “outlaw” Jewish supremacist and secular organizations for subversive activities in Russia. It was a perfect counter to the efforts of the Jewish supremacists who wish to outlaw Russian nationalists who simply seek to protect Russia from the Jewish supremacist, oligarch predators. Below is a translation of that letter. It is important to note that the letter is not at all as it was made out to be in the Jewish press. In fact the letter goes to great lengths to quote major Jewish sources exposing their hatred for Russians and all Gentiles. The huge numbers of articles that appeared in the media in Europe and America on this manifesto failed to point out the fact that far from being anti-Semitic, the letter exposed an anti-Gentilism that is far more extreme than any supposed anti-Semitism in Russia. Not a single mention was made of the evidence presented in this letter of Jewish racism!
The article quotes directly from Jewish books that have been translated into Russian, but delete for non-jewish consumption certain key anti-Gentile passages which are kept only in Hebrew to be taught in the Jewish schools.
Of course, there be no outcry in the Jewish-dominated media, or in any mainstream media about hateful Jewish teachings toward Gentiles. The article also speaks about the persecution of Russian patriot Boris Mironov, who wrote the Russian preface to Jewish Supremacism. Here is man who simply seeks to defend Russians and Russians from these hateful anti-Gentilists, and he is branded a criminal while the anti-Gentilists are praised. It is hard to make a perfect translation of Russian to English on this arcane subject, but www.davidduke.com readers will find it fascinating.
1 comment:
David Duke is a malignant narcissist.
He invents and then projects a false, fictitious, self for the world to fear, or to admire. He maintains a tenuous grasp on reality to start with and the trappings of power further exacerbate this. Real life authority and David Duke’s predilection to surround him with obsequious sycophants support David Duke’s grandiose self-delusions and fantasies of omnipotence and omniscience.
David Duke's personality is so precariously balanced that he cannot tolerate even a hint of criticism and disagreement. Most narcissists are paranoid and suffer from ideas of reference (the delusion that they are being mocked or discussed when they are not). Thus, narcissists often regard themselves as "victims of persecution".
Duke fosters and encourages a personality cult with all the hallmarks of an institutional religion: priesthood, rites, rituals, temples, worship, catechism, and mythology. The leader is this religion's ascetic saint. He monastically denies himself earthly pleasures (or so he claims) in order to be able to dedicate himself fully to his calling.
Duke is a monstrously inverted Jesus, sacrificing his life and denying himself so that his people - or humanity at large - should benefit. By surpassing and suppressing his humanity, Duke became a distorted version of Nietzsche's "superman". But being a-human or super-human also means being a-sexual and a-moral.
In this restricted sense, narcissistic leaders are post-modernist and moral relativists. They project to the masses an androgynous figure and enhance it by engendering the adoration of nudity and all things "natural" - or by strongly repressing these feelings. But what they refer to, as "nature" is not natural at all.
Duke invariably proffers an aesthetic of decadence and evil carefully orchestrated and artificial - though it is not perceived this way by him or by his followers. Narcissistic leadership is about reproduced copies, not about originals. It is about the manipulation of symbols - not about veritable atavism or true conservatism.
In short: narcissistic leadership is about theatre, not about life. To enjoy the spectacle (and be subsumed by it), the leader demands the suspension of judgment, depersonalization, and de-realization. Catharsis is tantamount, in this narcissistic dramaturgy, to self-annulment.
Narcissism is nihilistic not only operationally, or ideologically. Its very language and narratives are nihilistic. Narcissism is conspicuous nihilism - and the cult's leader serves as a role model, annihilating the Man, only to re-appear as a pre-ordained and irresistible force of nature.
Narcissistic leadership often poses as a rebellion against the "old ways" - against the hegemonic culture, the upper classes, the established religions, the superpowers, the corrupt order. Narcissistic movements are puerile, a reaction to narcissistic injuries inflicted upon David Duke like (and rather psychopathic) toddler nation-state, or group, or upon the leader.
Minorities or "others" - often arbitrarily selected - constitute a perfect, easily identifiable, embodiment of all that is "wrong". They are accused of being old, they are eerily disembodied, they are cosmopolitan, they are part of the establishment, they are "decadent", they are hated on religious and socio-economic grounds, or because of their race, sexual orientation, origin ... They are different, they are narcissistic (feel and act as morally superior), they are everywhere, they are defenseless, they are credulous, they are adaptable (and thus can be co-opted to collaborate in their own destruction). They are the perfect hate figure. Narcissists thrive on hatred and pathological envy.
This is precisely the source of the fascination with Hitler, diagnosed by Erich Fromm - together with Stalin - as a malignant narcissist. He was an inverted human. His unconscious was his conscious. He acted out our most repressed drives, fantasies, and wishes. He provides us with a glimpse of the horrors that lie beneath the veneer, the barbarians at our personal gates, and what it was like before we invented civilization. Hitler forced us all through a time warp and many did not emerge. He was not the devil. He was one of us. He was what Arendt aptly called the banality of evil. Just an ordinary, mentally disturbed, failure, a member of a mentally disturbed and failing nation, who lived through disturbed and failing times. He was the perfect mirror, a channel, a voice, and the very depth of our souls.
Duke prefers the sparkle and glamour of well-orchestrated illusions to the tedium and method of real accomplishments. His reign is all smoke and mirrors, devoid of substances, consisting of mere appearances and mass delusions. In the aftermath of his regime - Duke having died, been deposed, or voted out of office - it all unravels. The tireless and constant prestidigitation ceases and the entire edifice crumbles. What looked like an economic miracle turns out to have been a fraud-laced bubble. Loosely held empires disintegrate. Laboriously assembled business conglomerates go to pieces. "Earth shattering" and "revolutionary" scientific discoveries and theories are discredited. Social experiments end in mayhem.
It is important to understand that the use of violence must be ego-syntonic. It must accord with the self-image of David Duke. It must abet and sustain his grandiose fantasies and feed his sense of entitlement. It must conform David Duke like narrative. Thus, David Duke who regards himself as the benefactor of the poor, a member of the common folk, the representative of the disenfranchised, the champion of the dispossessed against the corrupt elite - is highly unlikely to use violence at first. The pacific mask crumbles when David Duke has become convinced that the very people he purported to speak for, his constituency, his grassroots fans, and the prime sources of his narcissistic supply - have turned against him. At first, in a desperate effort to maintain the fiction underlying his chaotic personality, David Duke strives to explain away the sudden reversal of sentiment. "The people are being duped by (the media, big industry, the military, the elite, etc.)", "they don't really know what they are doing", "following a rude awakening, they will revert to form", etc. When these flimsy attempts to patch a tattered personal mythology fail, David Duke becomes injured. Narcissistic injury inevitably leads to narcissistic rage and to a terrifying display of unbridled aggression. The pent-up frustration and hurt translate into devaluation. That which was previously idealized - is now discarded with contempt and hatred. This primitive defense mechanism is called "splitting". To David Duke, things and people are either entirely bad (evil) or entirely good. He projects onto others his own shortcomings and negative emotions, thus becoming a totally good object. Duke is likely to justify the butchering of his own people by claiming that they intended to kill him, undo the revolution, devastate the economy, or the country, etc. The "small people", the "rank and file", and the "loyal soldiers" of David Duke - his flock, his nation, and his employees - they pay the price. The disillusionment and disenchantment are agonizing. The process of reconstruction, of rising from the ashes, of overcoming the trauma of having been deceived, exploited and manipulated - is drawn-out. It is difficult to trust again, to have faith, to love, to be led, to collaborate. Feelings of shame and guilt engulf the erstwhile followers of David Duke. This is his sole legacy: a massive post-traumatic stress disorder.
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