People celebrate Hanukkah, watch lighting of menorah candles at Esther Short Park
By Craig Brown
Columbian staff writer
Hanukkah, the Jewish Festival of the Lights, began a week ago today. But with a foot of snow in Esther Short Park, the annual community Hanukkah celebration had to be canceled.
So that’s why on Sunday evening, when the crowd finally gathered, Rabbi Shmulik Greenberg lit all of the candles in the menorah. “Finally the weather let us do it,” Greenberg said shortly before the rescheduled event, which drew about 60 people to a pleasantly dry, snow-free Propstra Square.
With Hanukkah ending tonight, there is still plenty of time to light the menorah and say the blessings, said Greenberg.
Hanukkah commemorates events that occurred 2,000 years ago. But the context of those events — freedom of worship, and freedom from terror — resonates in today’s world, noted Greenberg and Vancouver Mayor Royce Pollard, who also spoke.
Even as we celebrate the holidays, we must not forget the dangers and evil in the world, the mayor said, and we must act to protect our freedoms and liberties.
Parallel between then, now
Greenberg drew a parallel between the ancient conflict that sparked Hanukkah and last month’s terrorist attacks in Mumbai, India. Authorities there have blamed the attacks on Islamic fundamentalists.
“India became more and more a part of the Western world, a place where there is freedom of religion,” Greenberg said. That spawned a violent response from those who regard such freedoms as evil. Among other targets, the terrorists attacked Nariman House, Mumbai headquarters of the Chabad Lubavitch movement. Sunday’s event was sponsored by Chabad Lubavitch of Clark County.
The menorah lighting took about 20 minutes. After Greenberg and Pollard spoke briefly, state Sen. Joe Zarelli, R-Ridgefield, was asked to light the center candle. “God is the same today as he was yesterday,” Zarelli said.
From left to right, the rabbi then lit the other eight candles — actually, in this case, the sort of torches people use on their patios in the summer — one for each day of the celebration.
A group of a dozen or so children sang a traditional song, hesitant at first as their tongues tripped over the foreign words. As they switched to a song with more familiar English lyrics, they warmed to their task.
Then the group adjourned to the nearby Hilton Vancouver Washington for a party featuring latkes (potato pancakes) and a “Grand Dreidel Tournament,” a game played with a four-sided spinning top.
Showing posts with label Washington. Show all posts
Showing posts with label Washington. Show all posts
Tuesday, December 30, 2008
Monday, May 26, 2008
For Jews, Snohomish County can be a lonely place
A Seattle rabbi considering a move to the area would be the only rabbi here.
By Krista J. Kapralos, Herald Writer
EVERETT -- As far as ultra-Orthodox Jews are concerned, Western Washington might as well be the end of the Earth.
"It's very, very lonely," said Zevi Goldberg, a Chabad rabbi who moved to the region a year ago from Brooklyn, N.Y., where he was born and raised among this country's largest Orthodox Jewish community.
Goldberg lives in Seattle now, where he at least has the company of other rabbis in the Chabad movement, which sends rabbis throughout the world to open Jewish education centers and synagogues in underserved regions.
Now, Goldberg is considering another move, one that would land him in a place that, for an Orthodox rabbi, may be even more isolated: Snohomish County.
"The philosophy of Chabad is to reach every single Jew, no matter where they are," Goldberg said. "Rabbis will open up centers in the most remote places in the world, as long are there are Jews there."
If Goldberg comes to Snohomish County, he'll be the only rabbi here. Rabbi Harley Karz-Wagman, who was based at Temple Beth Or, Everett's Reform synagogue, left a year ago for a new assignment in North Carolina. Rabbi Yossi Mandel, a Chabad rabbi who opened an Orthodox center in south Everett two years ago, left town in recent weeks to be with his extended family in Pittsburgh for personal reasons.
Mandel left behind a congregation he said numbers about 250 people. The congregation grew quickly because there are few opportunities for Jews in Snohomish County to get religious education, he said.
"Snohomish County is almost entirely uncharted territory as far as Jewish communities," Mandel said.
It's impossible to know for sure how many Jews live here. According to a recent report by the Pew Forum on Religion and Public Life, 1.7 percent of all Americans are Jewish. The same number of Americans are Mormon. There are more Jews in the United States than Muslims, Jehovah's Witnesses, Orthodox Christians, Buddhists and Hindus.
About 1 percent of Washington state's population is Jewish, according to the same report. The state has higher percentage of Jews than many Midwest and Southeastern states but lags behind California, Illinois, Pennsylvania and New Mexico.
Still, parts of the state boast thriving Jewish communities. Rabbi Daniel Lapin, the Zionist founder of the American Alliance of Jews and Christians and a frequent television talk-show guest, lives on Mercer Island. Bellevue is home to a handful of temples and synagogues.
It's not Brooklyn, but it's not South Dakota, either, where, according to the Jewish Virtual Library, a branch of the American-Israeli Cooperative Enterprise, the community numbers just 295 people.
Karz-Wagman led Temple Beth Or for six years before leaving a year ago for North Carolina. He said when he left that a larger Jewish community there was part of his reason for leaving Snohomish County. The temple's leaders said then they didn't expect to hire a new rabbi for a year or more. To fill the void, the congregation has borrowed teachers from rabbinical schools to lead sacred ceremonies. Otherwise, the temple's members are on their own.
When Mandel first arrived in Everett, he said he believed there to be 3,000 or more Jews in Snohomish County.
With enough work, he said, the Chabad congregation could grow far beyond the 250 people it currently claims.
"I'm sure that with enough work, it will grow to much more," he said.
Reporter Krista J. Kapralos: 425-339-3422 or kkapralos@heraldnet.com.
© 2008The Daily Herald Co., Everett, WA
By Krista J. Kapralos, Herald Writer
EVERETT -- As far as ultra-Orthodox Jews are concerned, Western Washington might as well be the end of the Earth.
"It's very, very lonely," said Zevi Goldberg, a Chabad rabbi who moved to the region a year ago from Brooklyn, N.Y., where he was born and raised among this country's largest Orthodox Jewish community.
Goldberg lives in Seattle now, where he at least has the company of other rabbis in the Chabad movement, which sends rabbis throughout the world to open Jewish education centers and synagogues in underserved regions.
Now, Goldberg is considering another move, one that would land him in a place that, for an Orthodox rabbi, may be even more isolated: Snohomish County.
"The philosophy of Chabad is to reach every single Jew, no matter where they are," Goldberg said. "Rabbis will open up centers in the most remote places in the world, as long are there are Jews there."
If Goldberg comes to Snohomish County, he'll be the only rabbi here. Rabbi Harley Karz-Wagman, who was based at Temple Beth Or, Everett's Reform synagogue, left a year ago for a new assignment in North Carolina. Rabbi Yossi Mandel, a Chabad rabbi who opened an Orthodox center in south Everett two years ago, left town in recent weeks to be with his extended family in Pittsburgh for personal reasons.
Mandel left behind a congregation he said numbers about 250 people. The congregation grew quickly because there are few opportunities for Jews in Snohomish County to get religious education, he said.
"Snohomish County is almost entirely uncharted territory as far as Jewish communities," Mandel said.
It's impossible to know for sure how many Jews live here. According to a recent report by the Pew Forum on Religion and Public Life, 1.7 percent of all Americans are Jewish. The same number of Americans are Mormon. There are more Jews in the United States than Muslims, Jehovah's Witnesses, Orthodox Christians, Buddhists and Hindus.
About 1 percent of Washington state's population is Jewish, according to the same report. The state has higher percentage of Jews than many Midwest and Southeastern states but lags behind California, Illinois, Pennsylvania and New Mexico.
Still, parts of the state boast thriving Jewish communities. Rabbi Daniel Lapin, the Zionist founder of the American Alliance of Jews and Christians and a frequent television talk-show guest, lives on Mercer Island. Bellevue is home to a handful of temples and synagogues.
It's not Brooklyn, but it's not South Dakota, either, where, according to the Jewish Virtual Library, a branch of the American-Israeli Cooperative Enterprise, the community numbers just 295 people.
Karz-Wagman led Temple Beth Or for six years before leaving a year ago for North Carolina. He said when he left that a larger Jewish community there was part of his reason for leaving Snohomish County. The temple's leaders said then they didn't expect to hire a new rabbi for a year or more. To fill the void, the congregation has borrowed teachers from rabbinical schools to lead sacred ceremonies. Otherwise, the temple's members are on their own.
When Mandel first arrived in Everett, he said he believed there to be 3,000 or more Jews in Snohomish County.
With enough work, he said, the Chabad congregation could grow far beyond the 250 people it currently claims.
"I'm sure that with enough work, it will grow to much more," he said.
Reporter Krista J. Kapralos: 425-339-3422 or kkapralos@heraldnet.com.
© 2008The Daily Herald Co., Everett, WA
Thursday, March 08, 2007
Rabbi Levi Shemtov
Rabbi Levi Shemtov is Washington office Director of American Friends of Lubavitch. Shemtov is a well known figure in political and Jewish circles in Washington, and his activism symbolizes the change Chabad's culture has gone through in recent decades from a limited Chasidic faction to a powerhouse working across the Jewish and non-Jewish world. Shemtov's highest profile event is the Hanukah Menorah lighting on the White House lawn. We will discuss with him the state of American Jewry, Chabad and other topics. Readers, as usual, can send their questions to rosnersdomain@haaretz.co.il.
Rabbi Shemtov,
Can you explain what is the Jewish education you refer to? is it educating people in the mode of Chabad or in the mode of Reform Judaism? These are two very different things.
Thank you for your reply,
Tzvi Noah
NY
I think the focus must be the education of many more Jewish people - particularly children - in the ways of Torah and yiddishkeit. The differences you mention, while indeed real, have sadly served all too often as a reason to end these types of discussions before they begin.
The need to reinforce and expand Jewish education is a vital one, regardless of a Jewish person's particular station in life, communally or otherwise. We need progress, not just process.
Obviously, I am most familiar with the Chabad-Lubavitch method, which seems to work to a large measure with open-minded Jewish people of a variety of affiliations. Too often I hear from participants - as do many of my colleagues - that specifically because they felt welcome, as they were, the possibility for their Jewish growth and that of their family became possible in a meaningful way for the first time. While this indeed is gratifying, it also pains the heart to know that others who seemed a "better fit" lost so much opportunity with these people for so long.
So, if someone is indeed serious about the issue, they need to address it for all the Jewish people. Distinctions instead of solutions is what we have way too much of already. They will only distract from the intended focus. We can and must do better than that.
RLS
Dear Rabbi,
I'll start with the topic of last week's dialogue, and with a general question of the state of American Jewry. Is it declining or thriving - is it in crisis or going through a period of renaissance? Give us, for starters, your list of "must do" for American Jewish leaders.
Rosner
The Jewish people today live in a time of great triumph, but also great challenge. We are taught that G-d tests us either with the pain of poverty or the power of prosperity. We seem to be enduring both right now - the prosperity is material, the poverty is spiritual. But there is a bright spot as well, and reason for hope, if people are willing to act.
There is no way you can ignore the fact that there is presently a serious decline in the American Jewish community, with over half believed to be totally unaffiliated. And the organized community decries the apathy and ignorance of those who do consider themselves affiliated, and are anxious about how to reengage them in Jewish identity.
On the other hand, there is not only a simultaneous resurgence - or resuscitation - of Jewish life, with so many finding their way back or more deeply into their Jewish heritage, but those who for a very long time advocated a lesser degree of tradition in their life as Jews, perhaps thinking that the age-old Torah teachings and directives were no longer "as relevant" now realize and publicly state, emphatically, that ONLY through a return to Torah and mitzvos is there any real hope of Jewish survival. It seems as if all the alternatives ultimately give way to a return to Torah - sooner or later. It's been that way since Sinai
And this leads to the key point I believe the Jewish community must focus on as a most urgent priority: Jewish Education.
From our beginning and up until the latest National Jewish Population Survey, Jewish education appears and reappears as the core factor in Jewish continuity. I am loath to judge the previous generation or two for their failure to provide adequate Jewish education. Perhaps they thought their own Jewish identity would automatically transfer without the requisite strenuous effort to educate children properly. Or they didn't think they had the financial ability to do so. But that can't help us today, as we live with the painful results of the last few decades. Not enough energy was dedicated to afternoon Hebrew school and other similar programs once thought a panacea. They became an afterthought, even a joke, and then a disaster; barely better than nothing. And almost any Jewish adult I speak to indeed remembers that part of their lives with dissatisfaction, if not disdain.
If there is one thing above all others which Jewish communal leaders need to address urgently, this would be it. Reinforce and expand opportunities for affordable, quality Jewish education. After way too long, many Jewish philanthropists, who have collectively donated billions to causes that others beyond our community could easily fund, have now finally begun to realize the emergency and have started to (re)direct serious sums to Jewish causes. Those directing these initiatives need to further redirect these new funding sources toward ensuring Jewish education for all those in our community who can then avail themselves of it.
King Solomon taught us that a properly educated Jewish child will much more likely become a strongly Jewishly identified adult and then a committed member of the Jewish community, even into their later years.
And, for those who are already passed their childhood, innovative and quality programs and initiatives can help rectify a gap in this regard and refocus parents on the Jewish educational needs of themselves and their children. And the educational effortss and mitzvah campaigns for Jews of all or no (perceived) affiliation, which the Lubavitcher Rebbe, of blessed memory, initiated and which thousands of my colleagues throughout the world have developed (to the curiosity, sometimes disdain, then appreciation or even replication by so many others), have had a serious impact in this area. And much more remains to be done.
There are no doubt enough resources in our vast community membership to address this issue. That is what we have. What we don't have is a choice. The answer to this question when it is asked the next time lies absolutely in our hands today.
Rabbi Shemtov,
Can you explain what is the Jewish education you refer to? is it educating people in the mode of Chabad or in the mode of Reform Judaism? These are two very different things.
Thank you for your reply,
Tzvi Noah
NY
I think the focus must be the education of many more Jewish people - particularly children - in the ways of Torah and yiddishkeit. The differences you mention, while indeed real, have sadly served all too often as a reason to end these types of discussions before they begin.
The need to reinforce and expand Jewish education is a vital one, regardless of a Jewish person's particular station in life, communally or otherwise. We need progress, not just process.
Obviously, I am most familiar with the Chabad-Lubavitch method, which seems to work to a large measure with open-minded Jewish people of a variety of affiliations. Too often I hear from participants - as do many of my colleagues - that specifically because they felt welcome, as they were, the possibility for their Jewish growth and that of their family became possible in a meaningful way for the first time. While this indeed is gratifying, it also pains the heart to know that others who seemed a "better fit" lost so much opportunity with these people for so long.
So, if someone is indeed serious about the issue, they need to address it for all the Jewish people. Distinctions instead of solutions is what we have way too much of already. They will only distract from the intended focus. We can and must do better than that.
RLS
Dear Rabbi,
I'll start with the topic of last week's dialogue, and with a general question of the state of American Jewry. Is it declining or thriving - is it in crisis or going through a period of renaissance? Give us, for starters, your list of "must do" for American Jewish leaders.
Rosner
The Jewish people today live in a time of great triumph, but also great challenge. We are taught that G-d tests us either with the pain of poverty or the power of prosperity. We seem to be enduring both right now - the prosperity is material, the poverty is spiritual. But there is a bright spot as well, and reason for hope, if people are willing to act.
There is no way you can ignore the fact that there is presently a serious decline in the American Jewish community, with over half believed to be totally unaffiliated. And the organized community decries the apathy and ignorance of those who do consider themselves affiliated, and are anxious about how to reengage them in Jewish identity.
On the other hand, there is not only a simultaneous resurgence - or resuscitation - of Jewish life, with so many finding their way back or more deeply into their Jewish heritage, but those who for a very long time advocated a lesser degree of tradition in their life as Jews, perhaps thinking that the age-old Torah teachings and directives were no longer "as relevant" now realize and publicly state, emphatically, that ONLY through a return to Torah and mitzvos is there any real hope of Jewish survival. It seems as if all the alternatives ultimately give way to a return to Torah - sooner or later. It's been that way since Sinai
And this leads to the key point I believe the Jewish community must focus on as a most urgent priority: Jewish Education.
From our beginning and up until the latest National Jewish Population Survey, Jewish education appears and reappears as the core factor in Jewish continuity. I am loath to judge the previous generation or two for their failure to provide adequate Jewish education. Perhaps they thought their own Jewish identity would automatically transfer without the requisite strenuous effort to educate children properly. Or they didn't think they had the financial ability to do so. But that can't help us today, as we live with the painful results of the last few decades. Not enough energy was dedicated to afternoon Hebrew school and other similar programs once thought a panacea. They became an afterthought, even a joke, and then a disaster; barely better than nothing. And almost any Jewish adult I speak to indeed remembers that part of their lives with dissatisfaction, if not disdain.
If there is one thing above all others which Jewish communal leaders need to address urgently, this would be it. Reinforce and expand opportunities for affordable, quality Jewish education. After way too long, many Jewish philanthropists, who have collectively donated billions to causes that others beyond our community could easily fund, have now finally begun to realize the emergency and have started to (re)direct serious sums to Jewish causes. Those directing these initiatives need to further redirect these new funding sources toward ensuring Jewish education for all those in our community who can then avail themselves of it.
King Solomon taught us that a properly educated Jewish child will much more likely become a strongly Jewishly identified adult and then a committed member of the Jewish community, even into their later years.
And, for those who are already passed their childhood, innovative and quality programs and initiatives can help rectify a gap in this regard and refocus parents on the Jewish educational needs of themselves and their children. And the educational effortss and mitzvah campaigns for Jews of all or no (perceived) affiliation, which the Lubavitcher Rebbe, of blessed memory, initiated and which thousands of my colleagues throughout the world have developed (to the curiosity, sometimes disdain, then appreciation or even replication by so many others), have had a serious impact in this area. And much more remains to be done.
There are no doubt enough resources in our vast community membership to address this issue. That is what we have. What we don't have is a choice. The answer to this question when it is asked the next time lies absolutely in our hands today.
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