My Elter Zeide and Lubavitch

By Jonathan Baker
ThanBook

As told by R’ Aaron Rakeffet, 4 Jan 2009.

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An example of transplanting the Alter Heim to the USA, rather than the translation of European Jewry for America which was the method of YU


The Rebbe was running away, the State Dept pulled him out of Poland, in 1940. Ads went out in the four Jewish dailies at the time, religious, secular, socialist, communist - “those of you that remember Lubavitch, the Rebbe is coming to America on this boat on this day, please greet him.” R’ Rakeffet’s cousin was there. A crowd came out about this. There’s video of this from Lubavitch. Maybe 5000 people came out, mostly not religious, they still knew what Lubavitch was, they had been raised Lubavitch, they remembered the cholent from Lubavitch.


The Rebbe came down, he couldn’t speak, he had had a stroke, his wife spoke for him in Yiddish, her translator was Rose Lieberman, Sharon Mintz’s (Mrs. R’ Adam) grandmother. As they wheeled the Rebbe in, someone strikes up a niggun from the Alter Heim. The Rebbe joins in. People started to cry, even distant from Yiddishkeit. And people swore they wouldn’t be mechallel shabbos then. The women would go to the beauty parlor on Saturday to do their hair for the movie palace Saturday night, the women became shomer shabbos when their kids went to yeshiva. Big thing, suddenly the husbands are going to be home on Saturday!


They brought him to the Greystone Hotel on the Upper West Side. Some of the older Chasidim came in to the Rebbe, told him “we have good news for you, in Lakewood there’s a nice community, warmer than NY, some wealthy Chasidim there, you can retire there, they’ll set you up nicely, and we’ll come farbreng with you once a month. At least you’re away from the Nazis, but New York is a waste of time.” I heard the Seventh Rebbe tell this story with my own ears (says R’ARR). This was shocking! Chasidim daring to tell the Rebbe to retire?


The next morning, they all come in to have breakfast with him, everyone is up & happy. The Rebbe tells them, “Chasidim don’t tell a rebbe what to do, the Rebbe tells the Chasidim what to do. “This is what I’m going to do. I’ll go to Lakewood, rest up for a month, and then we’re starting all over, and we’re going to prove that America can be exactly like the Alter Heim!” They thought he was nuts, but a Rebbe redt, speaks, you don’t say a word.


At the end of the month, he calls in the Chasidim, including Rose Lieberman, and her father R’ Cunin, the grandfather of the head shaliach in California today, and says to them, I want to open a shtibl in the finest neighborhood in New York City. So the Chasidim ask each other – how do we know what the finest neighborhood is? Where the biggest Conservative temple is! So that’s how Lubavitch came to Eastern Parkway, because the Brooklyn Jewish Center was right across the street, the biggest Conservative synagogue in the world.

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Chabad Wins Appeal Against the Russian Federation in the U.S. Court of Appeals for the D.C. Circuit

Landmark Ruling Clears Way for Chabad to Pursue Recovering Archive of Sacred Books Stolen by Nazis During World War II, Soviet Red Army in U.S. Courts WASHINGTON, June 13

WASHINGTON, June 13 /PRNewswire/ -- In a landmark ruling today, the U.S.
Court of Appeals for the District of Columbia Circuit held that Agudas
Chasidei Chabad of United States (Chabad) may pursue its claims in a U.S.
federal court against the Russian Federation, the Russian Ministry of Culture
and Mass Communication, the Russian State Library, and the Russian State
Military Archive to recover a collection of sacred religious books and
archives.

The D.C. Circuit held that a U.S. federal court has jurisdiction over
Chabad's claims to recover an archive of sacred books and manuscripts which
were stolen by the Nazis during World War II and then taken by the Soviet Red
Army to Moscow in 1945 in violation of international law. In addition, the
D.C. Circuit cleared the way for Chabad to pursue its claims against the
Russian Federation to recover a library of sacred, irreplaceable religious
books which were seized by the Soviets during the Bolshevik Revolution and
then retaken by the newly formed Russian Federation in 1992 after the collapse
of the Soviet Union.

"This is a landmark ruling," said Marshall Grossman, a partner in Bingham
McCutchen's Santa Monica office, who represents Chabad with Bingham partners
Seth Gerber in Santa Monica and David Salmons in Washington, D.C. "We hope and
pray that the Russian government will respect it."

In addition to the Bingham team, Chabad is represented by Washington
attorneys Nathan Lewin and Alyza D. Lewin of Lewin & Lewin, LLP, and Wm.
Bradford Reynolds of Howrey, LLP.

"The Court of Appeals' decision clears the way for the Russian government
to correct a historic wrong that its predecessors have committed against the
Jewish community. We can only hope that the current Russian authorities will
now fulfill the assurances that were made to Chabad representatives and to
United States officials after the Soviet state was replaced with the Russian
Federation. It should not be necessary to engage in extended litigation for
the Chabad community, headquartered today in the United States, to recover
what rightfully belongs to it," added Nathan Lewin.

"This is a historic victory for the Rebbe and for all people of faith and
freedom. These sacred books and manuscripts contain the souls of our Rebbes,
and of their countless followers who were persecuted and murdered by the Nazi
and Soviet regimes. We hope and pray the Russian government of today will now
fulfill its moral and legal obligations to return these sacred texts, " said
Rabbi Boruch Shlomo Eliyohu Cunin of Agudas Chasidei Chabad.


Chabad is headquartered in Brooklyn, N.Y., with more than 3,000
international branches; it is the largest Jewish organization in the world
today. On November 9, 2004, Chabad filed its lawsuit against the Russian
Federation, the Russian Ministry of Culture and Mass Communication, the
Russian State Library, and the Russian State Military Archive, asserting
violations of international law and seeking the return of its collection of
sacred, irreplaceable religious books and manuscripts.


Bingham McCutchen LLP -- www.bingham.com -- is a national law firm with
global capabilities, with nearly 1,000 attorneys in 13 offices. The firm
represents clients in cross-border restructurings and insolvencies, high-
stakes litigation, complex financing and regulatory matters, government
affairs, and a wide variety of sophisticated corporate and technology
transactions.


Based in Washington, D.C., Lewin & Lewin LLP specializes in Supreme Court
and federal appellate litigation and is available for consultation by lawyers
and clients in complex criminal and civil matters in federal courts. Lewin &
Lewin also represents clients and assists attorneys in relations with federal
legislative, executive and administrative agencies.


Founded in 1956, Howrey LLP is a global law firm with over 700 attorneys
and more than 50 economic, financial, and regulatory consultants. Howrey has
offices in Washington, D.C.; Northern Virginia; Houston, Texas; New York, New
York; Los Angeles, Irvine, East Palo Alto and San Francisco, California; Salt
Lake City, Utah; Chicago, Illinois; London, England; Brussels, Belgium; Paris,
France; Amsterdam, The Netherlands; Munich, Germany; Madrid, Spain and Taipei,
Taiwan.


SOURCE Bingham McCutchen LLP

Excerpt from: Righteous Indignation: How Are We To Understand the Alleged Spinka Scandal?

..To this day, the most renowned Hasidic sect, Chabad-Lubavitch, religiously celebrates the anniversaries of the release from Russian jails of its revered founding Rebbe, Shneur Zalman of Lyadi in 1798, as well as the subsequent liberations of his descendants, Rabbi Dov Ber Schneerson in 1826 and Rabbi Joseph Isaac Schneerson, who had been imprisoned by the Soviets in 1927. Behind all these unjust incarcerations lay the mischievous work of Jewish informants, initially from among the misnagdim, Hasidism’s mainstream rabbinical opponents, later the maskilim or Jewish champions of the European Enlightenment, and finally the radicals of the notorious Yevseksia, the “Yiddish division” of the Communist Party. Indeed, during the dark days of Soviet Communism, zealously anti-ecclesiastical members the Yevseksia did the government’s dirty work of shutting down synagogues and yeshivas and jailing their rabbinic leaders. It is thus for legitimate historical reasons that, in the Hasidic psyche, the deepest contempt is reserved for Jewish informants, or mosrim.

Day in History

1950: On the secular calendar the date on which Joseph Isaac Schneersohn (Yosef Yitzchok Schneersohn or Friyerdikker Rebbe ("Previous Rebbe" in Yiddish) or Rayatz) passed away. "Born in 1880, he was the sixth Rebbe of the Chabad Lubavitch Hasidic Judaism movement. After many years of fighting to keep Judaism alive in the Soviet Union, he was forced into exile, which eventually brought him to the United States after spending some years in Poland. He was the father-in-law to the last and most famous Rebbe Rabbi Menachem Mendel Shneerson. Joseph Isaac Schneersohn was born in Lubavitch, Belarus (then Russian empire). He was appointed as his father's personal secretary at the age of fifteen. In 1897 at the age of seventeen he married a distant cousin Nehama Dina Schneersohn. He was appointed as the first head of the new Tomchei Temimin network of Lubavitch yeshivas in Russian empire. As he matured, he campaigned for the rights of Jews by appearing before the Czarist authorities in St. Petersburg and Moscow. During the Russo-Japanese War of 1904 he sought relief for Jewish conscripts in the Russian army by sending them kosher food and supplies. With rising anti-Semitism and pogroms against Jews, he traveled with other prominent rabbis to seek help from Western European governments. He was arrested four times between 1902 and 1911 by the Czarist police because of his activism, but was released each time. Upon the death of his father Rabbi Sholom Dovber Schneersohn in 1920 Rabbi Joseph Isaac Schneersohn became the sixth Rebbe (paramount leader) of Lubavitch. It was a time of great social and political upheaval following the Russian Revolution of 1917 and the First World War 1914 - 1918 as Russia was first defeated by Germany under Kaiser Wilhelm II and then succumbed to the Russian Civil War after the execution of the last Czar Nicholas II and the entire royal family in 1918. The victorious anti-religious secular -minded Bolsheviks, with Jews who had joined the Communist Party in their midst, were intent on uprooting and suppressing all religious life in the "new" Soviet Russia. Following the takeover of Russia by the Communists, they created a special "Jewish affairs section" known as the Yevsektsiya which instigated anti-Jewish activities meant to strip Jews of their Torah -centered way of life based on Orthodox Judaism and its ancient codes such as the Shulkhan Arukh and the Shulchan Aruch HaRav laws compiled by the first Rebbe of Lubavitch, Rabbi Shneur Zalman of Liadi. As Rebbe of a Russian-based segment of the Jewish people, Rabbi Joseph I. Schneersohn was vehemently outspoken against the new aggressive Communist regime and its goals to establish atheism in the land. He purposely directed his followers to set up religious schools going against the dictates of the Marxist Leninist "dictatorship of the proletariat". Thus in 1927 he was arrested and imprisoned in the Spalerno prison in Leningrad. He was tried by an armed council of revolutionaries who repeatedly threatened his life waving guns in his face. He was sentenced to death. A world-wide storm of outrage and pressure from Western governments forced the communist regime to commute the death sentence and instead banished him to Kostroma on the Urals for three years. This was also commuted following political pressure from the outside, and he was finally allowed to leave Russia for Riga in Latvia 1928 - 1929. He then went to visit the Eretz Israel) and the USA where he was received by US President Herbert Hoover in the White House. From 1934 until the early part of the Second World War he lived in Warsaw Poland. Following the Nazi Germany attack against Poland in 1939 Rabbi Joseph I. Schneersohn refused to leave Warsaw. He remained in the city during the bombardments and its capitulation to Nazi Germany. He gave the full support of his organizations under Chabad Hasidism to assist as many Jews as possible to flee the invading armies. With the intercession of the United States Department of State in Washington, DC (at that time Germany was not at war with the USA) and with the lobbying of many Jewish leaders on behalf of the Rebbe, he was finally granted diplomatic immunity and given safe conduct to go to New York City where he arrived on March 19, 1940. Rabbi Joseph I. Schneersohn was already physically weak and ill from his suffering at the hands of the Communists and the Nazis, but he had a strong vision of rebuilding Orthodox Judaism in America and he wanted his movement to spearhead it. In order to do so he went on a crash building campaign to establish religious Jewish Day Schools and yeshivas for boys and girls, seminaries for women and rabbinical colleges for men during the last decade of his life, from 1940 to 1950 when he was often unable to stand up due to his past sufferings in prisons and interrogations. He settled himself in the Crown Heights section of Brooklyn in New York City. He established publications, printing houses for the voluminous writings of his movement, and started the process of trying to win over the Jewish masses world-wide to his cause. He began to teach publicly, and many came to seek out his teachings. He began gathering and sending out a small amount of his newly trained rabbis to other cities which was emulated and amplified by his son-in-law and successor Rabbi Menachem Mendel Schneerson with phenomenal success. In 1948 he established a Lubavitch village in Israel known as Kfar Chabad near Lod. When he died in 1950, he was buried in the Borough of Queens in New York City. He had no sons, so his two remaining sons-in-law were left to run the Lubavitch movement. His gravesite became a central point of focus for his successor who would visit it weekly for many hours of meditation and supplication."