Prime Minister Stephen Harper gave a speech to the Canadian Federation of Chabad Lubavitch to honour the memory of the Lubavitchers killed in the Mumbai Chabad House terrorist attack.
Jason Kenney, Minister of Citizenship, Immigration and Multiculturalism, also spoke passionately about the horrific attack.
Showing posts with label Canada. Show all posts
Showing posts with label Canada. Show all posts
Friday, March 20, 2009
Wednesday, October 08, 2008
Jewish movement undercuts synagogues
Chabad targets Jews who won't pay hundreds of dollars to mark holy days
Jennifer Green
The Ottawa Citizen
Wednesday, October 08, 2008
Synagogues in Ottawa will charge families hundreds, even thousands of dollars, for Yom Kippur services tonight -- except for a Jewish outreach group whose services are free.
It's just another way the Chabad movement is getting under the skin of the Jewish establishment across North America. A U.S. expert says it's the fastest growing movement in modern Judaism, and in some communities, it is reordering daily life.
Among North American Jews, annual membership fees and tickets to high holy days services are nothing new. In Ottawa, the Orthodox synagogue Machzikei Hadas charges about $1,000 for a family membership, which covers Holy Days services. Other synagogues charge $100 or more for a single ticket to the service, and $250 and up for a family. Some charge more for seats closer to the front.
The rationale is that synagogues must pay for buildings and staff, and cover high holy days security, usually $10,000 or more at each temple.
No synagogue would turn away someone who could not afford the service, "but we don't advertise that, or nobody would pay," says Rabbi Reuven Bulka of Machzikei Hadas.
Chabad (pronounced haBAD) has a different approach. It bends over backwards to make temple fun, friendly and ... usually free. It targets Jews who may have drifted away from their faith, or students who are far from home and distracted by worldly pleasures on campus.
Rabbi Chaim Boyarsky, who leads the Chabad Student Network of Ottawa at 29 Gilmour St., says: "We're catering to students, and students are looking for reasons not to go."
The rabbi's wife will even make chicken soup for a student with a cold, "not as a tool to bring them in, God forbid."
Just so he'll feel better.
Chabad is hip, too, enlisting Larry David's Curb Your Enthusiasm for an advertisement on YouTube. (Mr. David is shown buying Yom Kippur tickets from a scalper.)
Rabbi Boyarsky had 75 students for Rosh Hashanah, and is expecting 140 for Yom Kippur tonight.
There are four Chabad centres in Ottawa and some of them will charge what Rabbi Yeshoshua Botnick says is a "token amount," that doesn't cover the costs but prevents people from taking the service for granted. "If you give something or free, people think less of it."
Chabad of Centrepointe is charging $100 to $250 for reserved seating, but says on its website that "nobody will be turned away for lack of money."
Rabbi Bulka is skeptical. As soon as they need some infrastructure for their activities, they come running to the congregations who've been paying into it for years. "There's some sponging going on."
Professor Jonathan Sarna, one of the foremost experts in North American Judaism, said from his office at Brandeis University, that everyone has an obligation to support the temple. "Therefore, there is a great deal of unhappiness with freeloaders. But Chabad has a different model."
It maintains that people will give even more out of a sense of personal indebtedness if they aren't charged.
Some businessmen believe the Chabadniks, as they are called, operate so frugally, they are just a better investment on the donor's dollar. But Mr. Sarna says nobody fully understands where their money comes from.
The Chabad movement may be unsettling, but that's likely due to its success.
"This is the fastest growing movement since World War II.
It is an unparalleled success story, and other movements are a little suspicious of it, especially as it's mission driven."
They often revivify moribund communities that nobody else wants to take on.
And their rabbis are appointed for life to one community, so they must make of it what they will. Because those spiritual leaders stay, they often become the most senior rabbi relatively quickly.
Mr. Sarna is not surprised that they can rub the rest of the Jewish community the wrong way.
"It does its own thing, it doesn't listen to federations and it works on its own model. It's not a team player."
"The worst of it, from the point of view of the mainline, is that it seems to be working beyond all expectations."
There is a deeper issue. Rabbi Bulka says he's all for any group so devoted to reconnecting Jews with their faith, but "the nature of that connection gets a little bit dicey."
The Chabadniks originate with Lubavitcher Hasidim in Brooklyn, some of whom believe their leader, Rebbe Menachem Mendel Schneerson, never really died in 1994; that he is the messiah they have been waiting for.
Mr. Sarna says that has largely been put aside, at least in public. They may believe the rebbe was the greatest human who ever lived, the best person of this generation "but he's not alive anymore."
© The Ottawa Citizen 2008
Jennifer Green
The Ottawa Citizen
Wednesday, October 08, 2008
Synagogues in Ottawa will charge families hundreds, even thousands of dollars, for Yom Kippur services tonight -- except for a Jewish outreach group whose services are free.
It's just another way the Chabad movement is getting under the skin of the Jewish establishment across North America. A U.S. expert says it's the fastest growing movement in modern Judaism, and in some communities, it is reordering daily life.
Among North American Jews, annual membership fees and tickets to high holy days services are nothing new. In Ottawa, the Orthodox synagogue Machzikei Hadas charges about $1,000 for a family membership, which covers Holy Days services. Other synagogues charge $100 or more for a single ticket to the service, and $250 and up for a family. Some charge more for seats closer to the front.
The rationale is that synagogues must pay for buildings and staff, and cover high holy days security, usually $10,000 or more at each temple.
No synagogue would turn away someone who could not afford the service, "but we don't advertise that, or nobody would pay," says Rabbi Reuven Bulka of Machzikei Hadas.
Chabad (pronounced haBAD) has a different approach. It bends over backwards to make temple fun, friendly and ... usually free. It targets Jews who may have drifted away from their faith, or students who are far from home and distracted by worldly pleasures on campus.
Rabbi Chaim Boyarsky, who leads the Chabad Student Network of Ottawa at 29 Gilmour St., says: "We're catering to students, and students are looking for reasons not to go."
The rabbi's wife will even make chicken soup for a student with a cold, "not as a tool to bring them in, God forbid."
Just so he'll feel better.
Chabad is hip, too, enlisting Larry David's Curb Your Enthusiasm for an advertisement on YouTube. (Mr. David is shown buying Yom Kippur tickets from a scalper.)
Rabbi Boyarsky had 75 students for Rosh Hashanah, and is expecting 140 for Yom Kippur tonight.
There are four Chabad centres in Ottawa and some of them will charge what Rabbi Yeshoshua Botnick says is a "token amount," that doesn't cover the costs but prevents people from taking the service for granted. "If you give something or free, people think less of it."
Chabad of Centrepointe is charging $100 to $250 for reserved seating, but says on its website that "nobody will be turned away for lack of money."
Rabbi Bulka is skeptical. As soon as they need some infrastructure for their activities, they come running to the congregations who've been paying into it for years. "There's some sponging going on."
Professor Jonathan Sarna, one of the foremost experts in North American Judaism, said from his office at Brandeis University, that everyone has an obligation to support the temple. "Therefore, there is a great deal of unhappiness with freeloaders. But Chabad has a different model."
It maintains that people will give even more out of a sense of personal indebtedness if they aren't charged.
Some businessmen believe the Chabadniks, as they are called, operate so frugally, they are just a better investment on the donor's dollar. But Mr. Sarna says nobody fully understands where their money comes from.
The Chabad movement may be unsettling, but that's likely due to its success.
"This is the fastest growing movement since World War II.
It is an unparalleled success story, and other movements are a little suspicious of it, especially as it's mission driven."
They often revivify moribund communities that nobody else wants to take on.
And their rabbis are appointed for life to one community, so they must make of it what they will. Because those spiritual leaders stay, they often become the most senior rabbi relatively quickly.
Mr. Sarna is not surprised that they can rub the rest of the Jewish community the wrong way.
"It does its own thing, it doesn't listen to federations and it works on its own model. It's not a team player."
"The worst of it, from the point of view of the mainline, is that it seems to be working beyond all expectations."
There is a deeper issue. Rabbi Bulka says he's all for any group so devoted to reconnecting Jews with their faith, but "the nature of that connection gets a little bit dicey."
The Chabadniks originate with Lubavitcher Hasidim in Brooklyn, some of whom believe their leader, Rebbe Menachem Mendel Schneerson, never really died in 1994; that he is the messiah they have been waiting for.
Mr. Sarna says that has largely been put aside, at least in public. They may believe the rebbe was the greatest human who ever lived, the best person of this generation "but he's not alive anymore."
© The Ottawa Citizen 2008
Monday, September 08, 2008
In Ste. Agathe, a very public wedding story
Resort town hosts Hasidic ceremony; Age-old ritual conducted in the open to demystify ultraorthodox Jewish sect
JEFF HEINRICH
The Gazette
Wednesday, September 03, 2008
"As water mirrors a face, a heart responds to another."
- Proverbs 27:1
- - -
The veiled bride wore a long white gown, the bearded groom wore a big black hat, and with 300 friends, relatives, dignitaries and curious onlookers gathered by the lake yesterday in this Laurentians town, the two were married in an unusually public Hasidic Jewish ceremony.
By custom and fundamentalist religious belief, Hana Sellem, a French immigrant, and Moshe Barouk, an American visiting from Florida - who met only several months ago, through a matchmaker - hadn't seen each other for one week before the ceremony. They had also fasted and studied the Torah to prepare for their big day.
Their ceremony was meant not only for them but for Ste. Agathe. Despite close to a century of Jewish presence, the town has been under a cloud lately because of an incident two weeks ago in which a visiting Montreal Jew was attacked and assaulted by a gang of local youths while walking to synagogue.
With uniformed security guards watching discreetly, Sellem and Barouk yesterday solemnly observed the rituals of their tradition, so strange yet so fascinating to the non-initiates who watched from the lawn of downtown Place Lagny on the shores of Lac des Sables, where the early evening wedding took place under a tiny raised canopy beneath balmy late-summer skies.
Inside a reception room of the park's pavilion, provided free by the town, the groom first brought down a veil over the bride's face, a symbol that she's now off-limits to other men. Then the knots on the groom's clothing were untied, emphasizing the couple's new bond of holy matrimony.
Bride and groom and their entourages then proceeded outside to the canopy, singing in Hebrew and carrying lit candles. There, Sellem and her family circled the groom seven times, symbolizing the number of days the devout believe it took God to create the Earth.
Readings and blessings in Hebrew followed, kosher Israeli white wine was sipped, witnesses were called to attest to the procedures, and finally the groom placed a simple gold band on the bride's right forefinger.
The marriage contract was then read out in Aramaic, more blessings were read, a second glass of wine was sipped, and a glass was broken under the groom's right foot to remember the destruction of the Temple in Jerusalem.
Her veil finally lifted, and with the crowd whistling and cheering before the setting sun, the bride and her husband then retired to a private room in the pavilion, first stepping over a silver spoon on the threshold, and spent a few minutes together to break their fast and live their first moments unobserved by others.
The wedding was deliberately public. By doing it in the open, Sellem, an educator and administrator at a local Jewish girl's seminary, had hoped to demystify her Chabad-Lubavitch brand of Jewish ultraorthodoxy in this otherwise nominally Roman Catholic town.
To that end, guests yesterday were handed a wedding guide in English and French explaining the rituals and their meaning.
Mission accomplished, it seems.
"I hope this event will inspire others - it should have been done a long time ago, because it's so necessary to bring our nationalities together," said retired nurse Marie Fortin, who lives in a condo complex next to the park and whose downstairs neighbours are Jews from Texas.
Like many of the onlookers, this was was her first Jewish wedding.
Now it'll be up to the new couple to make something of their new life together. But it won't be in Ste. Agathe.
In the coming year, they'll move to Florida to start a home and have children - "lots of them, God willing," the 26-year-old bride said with a chuckle.
jheinrich@thegazette.canwest.com
© The Gazette (Montreal) 2008
JEFF HEINRICH
The Gazette
Wednesday, September 03, 2008
"As water mirrors a face, a heart responds to another."
- Proverbs 27:1
- - -
The veiled bride wore a long white gown, the bearded groom wore a big black hat, and with 300 friends, relatives, dignitaries and curious onlookers gathered by the lake yesterday in this Laurentians town, the two were married in an unusually public Hasidic Jewish ceremony.
By custom and fundamentalist religious belief, Hana Sellem, a French immigrant, and Moshe Barouk, an American visiting from Florida - who met only several months ago, through a matchmaker - hadn't seen each other for one week before the ceremony. They had also fasted and studied the Torah to prepare for their big day.
Their ceremony was meant not only for them but for Ste. Agathe. Despite close to a century of Jewish presence, the town has been under a cloud lately because of an incident two weeks ago in which a visiting Montreal Jew was attacked and assaulted by a gang of local youths while walking to synagogue.
With uniformed security guards watching discreetly, Sellem and Barouk yesterday solemnly observed the rituals of their tradition, so strange yet so fascinating to the non-initiates who watched from the lawn of downtown Place Lagny on the shores of Lac des Sables, where the early evening wedding took place under a tiny raised canopy beneath balmy late-summer skies.
Inside a reception room of the park's pavilion, provided free by the town, the groom first brought down a veil over the bride's face, a symbol that she's now off-limits to other men. Then the knots on the groom's clothing were untied, emphasizing the couple's new bond of holy matrimony.
Bride and groom and their entourages then proceeded outside to the canopy, singing in Hebrew and carrying lit candles. There, Sellem and her family circled the groom seven times, symbolizing the number of days the devout believe it took God to create the Earth.
Readings and blessings in Hebrew followed, kosher Israeli white wine was sipped, witnesses were called to attest to the procedures, and finally the groom placed a simple gold band on the bride's right forefinger.
The marriage contract was then read out in Aramaic, more blessings were read, a second glass of wine was sipped, and a glass was broken under the groom's right foot to remember the destruction of the Temple in Jerusalem.
Her veil finally lifted, and with the crowd whistling and cheering before the setting sun, the bride and her husband then retired to a private room in the pavilion, first stepping over a silver spoon on the threshold, and spent a few minutes together to break their fast and live their first moments unobserved by others.
The wedding was deliberately public. By doing it in the open, Sellem, an educator and administrator at a local Jewish girl's seminary, had hoped to demystify her Chabad-Lubavitch brand of Jewish ultraorthodoxy in this otherwise nominally Roman Catholic town.
To that end, guests yesterday were handed a wedding guide in English and French explaining the rituals and their meaning.
Mission accomplished, it seems.
"I hope this event will inspire others - it should have been done a long time ago, because it's so necessary to bring our nationalities together," said retired nurse Marie Fortin, who lives in a condo complex next to the park and whose downstairs neighbours are Jews from Texas.
Like many of the onlookers, this was was her first Jewish wedding.
Now it'll be up to the new couple to make something of their new life together. But it won't be in Ste. Agathe.
In the coming year, they'll move to Florida to start a home and have children - "lots of them, God willing," the 26-year-old bride said with a chuckle.
jheinrich@thegazette.canwest.com
© The Gazette (Montreal) 2008
Wednesday, March 14, 2007
Symbol of a changing chaplaincy
Rabbi vows to bring 'inspiration' to Canadian troops
OTTAWA — When Chaim Mendelsohn swears his oath to the Queen and receives his commission as a military officer this morning, he will become the first rabbi to serve with the Canadian Forces since the guns of the Second World War felt silent.
Crawling across mud fields, living in tents and eating rations -- even if they are kosher -- will be quite a change of pace for the 27-year-old Orthodox Jew who is the spiritual leader at the Ottawa branch of Chabad Centrepointe, an international Jewish outreach group.
But Mr. Mendelsohn, a married father of two, is brimming with enthusiasm for the task of bringing comfort and faith to the men and women of Canada's military.
"The most important element of a rabbi's role is his reaching out and guiding and inspiring members of his community, members of his congregation and, in reality, people that he comes in contact with," he said in an interview yesterday.
"These young, brave men and women are looking for encouragement and inspiration."
Because he will join the reserve force, his initial commitment will be just three hours a week. But he said he would embrace the opportunity to serve in Afghanistan or anywhere his unit is needed.
The last rabbi to serve with the chaplain's office of the Canadian Forces left the job in the mid-1940s. There just haven't been enough Jews in the military since then to warrant having a rabbi in the service, said Major Neil Parker, a military chaplain.
And those numbers may not be there even now, Major Parker said. The Defence Department estimates that that just 1.1 per cent of the Forces are Jews, about the same as their presence in the Canadian population.
"But we are not going to wait until there are a certain number of people for whole faith groups before we start to meet the needs," said Major Parker, adding that having representation of particular religions is one way of encouraging its adherents to join.
Mr. Mendelsohn knows his reserve unit with the 28 Field Ambulance will be composed of all denominations.
"My role in the Forces is to reach out to the soldiers, regardless of their faith," he said. "Obviously, my Judaism is what inspires me and what moves me, and my commitment to Judaism is what directs my approach to life and everything that I feel.
"But I am joining the Forces as a spiritual leader, not as a Jewish leader."
Mr. Mendelsohn's recruitment began with a member of his congregation, a retired major-general who persuaded him, over time, that it could be his calling.
"It was something I was excited about from the very first moment I heard it, but it was something that was just over the top for me," Mr. Mendelsohn said. "And slowly but surely he managed to convince me."
Military life is not structured around the Jewish faith, but the Forces are willing to accommodate him.
"They understand that my religious requirements are foremost in my life and there are certain things that I can have almost no flexibility with, such as the holidays and the Sabbath, as well as dietary restrictions," he said, "and they are prepared in any way, shape and form to ensure that I can fulfill my role as a padre."
But he is hoping that those he counsels will take as much from him as he knows he will get from them.
"I have no doubt that there is going to be a very strong relationship between myself and my unit," Mr. Mendelsohn said.
"It really makes me proud to be able to serve with them and I have no doubt in my mind that the inspiration that I will get from them -- from their questions and from my dealings with them and from relationship with them -- is going to be something that's going to carry me for the rest of my life."
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